05
Dec
09

Friday’s Random Thoughts

  • Somehow, rain soaked my car’s passenger side (front and back) carpets..but did not soak the seats…and I can’t get them dry!
  • Billie the dog ate baby Jesus off our Christmas tree…poor baby Jesus!
  • I think the someone who invented the GPS programmed for it to mess up when you are in the middle of nowhere just for laughs
  • Sufjan Stevens’ music relaxes me….
  • I really want to wear a feather in my hair…like this
  • and a flower…like this
  • I quit Weight Watchers this week because I think it’s weird that a corporation gains money from my weight loss
  • I’m not ready for December’s cold…wasn’t it just August yesterday?
  • Kickball starts tomorrow and I’m scared I’m going to fall on my face or miss the ball a million times or get pegged in the head. Yes, I am scared of a game invented by a 3rd greater–don’t judge!
  • My advent calendar says for today…”When Mary grew up she was promised in marriage to a carpenter named Joseph.” Thank you for that insightful Advent reflection, calendar.
  • According to me, I am a good dancer.
  • I love scented pinecones
  • and my mom’s laughter
04
Dec
09

Joy to the World

Luke 1:39-45

39In those days Mary set out and went with haste to a Judean town in the hill country, 40where she entered the house of Zechariah and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. 43And why has this happened to me, that the mother of my Lord comes to me? 44For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

——

I love this passage. It personifies the joy in the midst is waiting. When I read these words, the song “Joy to the World” comes to mind. Even though it is a Christmas song, “Joy to the World” is what Elizabeth and Mary are experiencing in this passage. And that is what we as Christians experience every Advent–the joy of knowing Christ is in our midst, waiting with us, transforming us as we wait in hope. We know what is coming on Christmas day, and for that we rejoice! Year after year, we prepare our hearts, families, and homes to recieve Jesus into our world.

Elizabeth’s joy challenges me to embody my faith. I want the joy of Christ to seep into my bones, for the Holy Spirit to awake my body to where God is moving and breathing and working.

Elizabeth’s joy challenges me to be awake to the Holy Spirit’s work in others’ lives. Elizabeth’s joy led her to tell Mary of this joy which spurred Mary to sing praise to God. Elizabeth clearly saw God’s work in Mary’s life, that she was the mother of her Lord. We are called to tell others where we see God working in their life. Who knows, maybe our spoken joy will spur them to sing praise to God.

02
Dec
09

All I want for Christmas…

In the midst of this season of preparation for Christ’s birth, we are bombarded with Christmas carols, decorations, and tons and tons and tons of shopping advertisements. It is hard to not be sucked into the Christmas shopping mall mayhem (which really starts right after Halloween). And, it’s really easy to forget that Christmas is NOT here yet and gift-giving is NOT the center of our Christmas celebration.

But I love gift-giving. I love giving a gift to someone I love. And I love recieving gifts from people I love. I have fond memories of going to bed Christmas Eve, pretending to be asleep while I listen to the whispers and tip-toeing of my parents putting our gifts under the tree. I have fond memories of waking up on Christmas day so excited to open gifts and then spending all day playing with my new toys. Many people I know have these fond memories as well. Gift-giving and recieving brings families together and is one way of expressing love to people in your life.

However, I’ve met many who don’t have fond memories of Christmas, who didn’t recieve gifts on Christmas morning simply because their family couldn’t afford it. Because our society puts gift-giving at the center of the Christmas season, I imagine many parents feel very guilty for not being able to provide a “good” Christmas for their children. Either that, or I imagine many parents going into deep credit card debt in order to provide a “good” Christmas for their children.

Let’s face it–Christmas time puts a lot of pressure on us to buy, buy, buy and spend, spend, spend. Tim and I are already figuring out what we will buy for our families and friends, for each other…and trying to figure out how to stay within our budget.

Over the past few years, I have encountered many different gift-giving traditions and gifts that promote peace and justice in our world. Instead of buying a toy made in China in a factory where workers are paid pennies, there are companies that produce products that seek to give the factory worker a living wage and make the community a better place. These producats are called ”fair trade” products.  Ten Thousand Villages is one of these companies and they have two stores here in Atlanta. Also, you can donate money on behalf of a loved one to a favorite charity. My favorite charity is Heifer International which works with communities to end hunger and poverty and to care for the earth. Heifer does this in many ways, but one of the cool things you can do is buy animals (bees, rabbits, cows, chicks…) to be sent to families and communities which help greatly with feeding and sustaining a community.

Last year, I came across a movement that challenges the consumerism of Christmas by simply focusing on how our gift-giving can change the world for the better, pointing us to the real gift of Christmas–Jesus. This movement is called the Advent Conspiracy.  This movement has challenged me in my gift-giving. It provides many alternative gift ideas that focus on gift-giving that pushes us out of our comfort zones while contributing to our community and relationships. I encourage you to think out of the box as you prepare for Christmas.

What are some of your ideas for alternative gift-giving this Christmas?

02
Dec
09

Freedom is Coming

Today on World’s Aids Day, I find myself crying “How long, oh Lord?” I am angry at the discrimination and criminalization all over the world against those with HIV. It is that discrimination and criminalization that intensifies the stigma and causes people to not be educated or treated.

I recently learned of the horrific Anti-Homosexuality bill in Uganda. The International Gay and Lesbian Human Rights Commission explains the bill very clearly:

Uganda’s Penal Code Article 145a already criminalizes “carnal knowledge of any person against the order of nature” – a charge used to prosecute, persecute and blackmail LGBT people with the threat of life imprisonment. The new bill would specifically penalize homosexuality, using life imprisonment to punish anything from sexual stimulation to simply “touch[ing] another person with the intention of committing the act of homosexuality.” It also punishes “aggravated homosexuality” – including activity by “serial offenders” or those who are HIV positive – with the death penalty.

The bill criminalizes “promotion of homosexuality” in the form of funding and sponsoring LGBT organizations and broadcasting, publishing, or marketing materials on homosexuality and punishes these acts with a steep fine, 5-7 years of imprisonment, or both. Any person in authority who fails to report known violations of the law within 24 hours will also be subject to a significant fine and up to 3 years in prison – even when this means turning in their colleagues, family, or friends. More shocking, the bill claims jurisdiction over Ugandans who violate its provisions while outside of the country.

The bill effectively bans any kind of community or political organizing around non-heteronormative sexuality. It will lend itself to misapplication and abuse, and implicitly encourages persecution of LGBT people by private actors. HIV prevention activities in Uganda, which rely on an ability to talk frankly about sexuality and provide condoms and other safer-sex materials, will be seriously compromised. Women, sex workers, people living with AIDS, and other marginalized groups may also find their activities tracked and criminalized through this bill.

The Anti-Homosexuality Bill of 2009 not only violates multiple protections guaranteed by the Constitution of Uganda, which ensures independence for human rights non-governmental organizations, but contravenes the African Charter on Human and People’s Rights, the International Covenant on Civil and Political Rights (ICCPR), and other international human rights treaties to which Uganda is a party. This bill undermines Uganda’s commitment to the international human rights regime and threatens the basic human rights of all its citizens.

It saddens me that many evangelical Christians in the US are tied to this bill, including Rick Warren. It is time for Christians to take a stand and publically denounce the hatred this bill propogates and proclaim the radical love and inclusion of the gospel of Jesus Christ–loving your neighbor as yourself.

So, today on World Aids Day, I mourn the injustice and needless suffering around the world. I mourn the slow response of church denominations around the world in denouncing this bill. Yet, I remember the song that rang out at OPC tonight, sung by the Georgia Tech Choir–”Freedom, oh Freedom! Freedom is coming, oh yes! Oh yes, I know!”

Like the Red campaign says,

 So, in honor of World Aids Day, I thought I’d post a new song by Sufjan Stevens called “You are the Blood” that gave me energy and hope and inspiration in the midst of so much tragedy:

 

30
Nov
09

Ad-Vent

As the season of Advent begins, I find myself overwhelmed by the mundane things of life. The house is a mess, both Tim and I are not feeling well, and there is plenty of church activities and work that must be done. Today is a day that I wish I had a Mary Poppins helping me clean with a cheery song and a bit of magic….or at least an ”Easy button”. 

Advent is the most challenging season of the church year for me…because it requires WAITING. My husband would be the first to tell you that I can’t stand waiting. I am known to give gifts a week before Christmas or a birthday because I get so excited about the gift I am giving. When one of my closest friends was pregnant, I hated the process of waiting nine months to see her baby girl. Waiting makes me feel like my heart is going to explode with excitement.

And then there is the waiting in the midst of heartbreak, dissapointment, sickness, or tragedy. The kind of waiting that leaves me sick to my stomach, with anxiety gnawing at my heart, emptying my energy and filling me up with the overwhelming frustration that I can’t fix a situation that is so broken. Everyone hates this kind of waiting. Maybe it’s because I deal with this frustration a lot as a pastor, but for some reason I have found ways to deal with this kind of waiting. I’m able to compartmentalize this kind of waiting and put it in perspective. I’m able to get out my frustration by talking with a friend or colleague. I’m really good at crying and resting when I’m dealing with a lot of heartbreak. It’s still hard, but I’ve learned lots of ways to deal with it. This kind of waiting is so overwhelming that the only thing I can do is put all my frustration and worry in God’s hands.   

And then there is the kind of waiting that can only be described as boring. You know, the kind of waiting that is kin to waiting in line to check out at the grocery store or sitting in a doctor’s office waiting room or being put on hold for 45 minutes with a credit card company or waiting for the car to be fixed. It’s the kind of waiting that seems useless and one that I would love to fast-forward thru if possible. This kind of waiting eats through my day and causes unneeded stress.  This is where I find myself today–waiting to feel better, waiting to find energy to clean my house…waiting!

I don’t want to occupy my time with mundane things that eat up my day and energy–I want to fast forward to the excitement of Christmas!

And so, today I’m echoing the words of the Psalmist, asking God to put a new song in my mouth- a song of praise to our God (Psalm 40). Advent is a time where we mark 400 years of the mundane, of a time when God’s faithful people wanted to fast-forward to the Messiah, where the people cried out “How long, O Lord?” (Psalm 35). Yet, God does not gloss over the mundane. Instead, God uses the mundane as sacraments–where the ordinary meets the divine in unexpected ways. In the mundane of life, the prophetic voice yells at us “Wake up! God is working right now! Prepare the way of the Lord!” 

And when the Messiah finally came, “mundane” could have been his middle name. After his miraculous birth, We don’t know much about Jesus’ childhood (probably because it was a pretty ordinary childhood).   And in his ministry, Jesus dealt with the mundane just like everyone else, yet always seemed to surprise us by revealing God in the small stuff–through fish and loaves, stories of ordinary folk, bread and wine, even small talk.    

So today I am easily defeated by the grey skies of Atlanta, the leaves piling up in my yard, the dirty dishes, the dirty bathroom, the bills I gotta pay, and my aching head. Yet, I worship a God that prefers to work through the mundane of life to bring about resurrection, for God’s kingdom to break through what we call “boring” and “annoying”.

I’m not sure how God will work through my “boring” and “annoying” today…but maybe all I need is to travel one mile away from my “ordinary” to see God working in another’s “ordinary”.  See the video below to see what I mean:

God of the mundane,

Transform 

     my frustration with waiting

  Break open

        my “boring”  and “annoying”

  Wake up

          my tired soul

 AMEN

08
Nov
09

Getting Back on Track: Knowing When We Have Enough

This fall we have been focusing our sermon time together on getting our lives back on track as we follow Jesus on his journey and the stops he makes along the way. Today we will read from the gospel of Mark chapter 12 verses 38 through 44. We find Jesus in the temple in Jerusalem.

As he taught, he said, “Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the marketplaces, 39and to have the best seats in the synagogues and places of honor at banquets! 40They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.” 41He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. 42A poor widow came and put in two small copper coins, which are worth a penny. 43Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. 44For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.”

Before I get into my sermon this morning, I want you to know that Click and Clack, the Tappet brothers, from the NPR show “Car Talk” contributed greatly to my sermon today. As I listened to their show this week, I was surprised to find two illustrations that fit perfectly with our gospel passage this morning. First, they shared a list of “Things Mom Would Never Say”. I’d like to read some of these things to you:

Things Mom Would Never Say

 ”How on earth can you see the TV sitting so far back?”

“Yeah, I used to skip school a lot, too.”

“Let me smell that shirt — yeah, it’s good for another week.”

“Go ahead and keep that stray dog, honey. I’ll be glad to feed and walk him every day.”

 ”Well, if Billy’s mom says it’s OK, that’s good enough for me.”

“I don’t have a tissue with me … so just use your sleeve.”

“Don’t bother wearing a jacket – the wind-chill is bound to improve.

 Just as it would be weird and worrisome if we heard a mother say such things, there are certain things that would be weird and worrisome if we heard or saw it come from a Christian. Which leads me to the next illustration I borrowed from Car Talk. It’s a song by the band Antsy McClain and the Trailerpark Troubadors. The title of the song is:

I Was Just Flipped Off by a Silver Haired Lady With a ‘Honk If You Love Jesus’ Sticker on the Bumper of Her Car

Now, I’m not going to subject you to this song, but you get the idea. Anyone upon hearing this song would summarize it as a song about a hypocrite. Then we turn to our gospel lesson and we see Jesus singin’ us a similar song about those scribes and how they have their noses up in the air, making grand entrances in the market places, socializing with all the right people, making sure they have the best seats at banquets, and asking for vulnerable widows’ hospitality just so that they can say long prayers so much so that it seems they are “devouring widows houses.” Certainly, these actions belong on the list of “Things a First Century Scribe Would Never Do”. And we’ve heard of modern day temple scribes, i.e. ministers, who have taken advantage of their position for their own personal gain—we’ve all heard stories of fraud and adultery—stories that are even more horrific to us because they come from people we who should be leading and preaching to us about living holy, Christ-like lives. But I know most have found ourselves doing something on the list “Things Christians would never say or do”. The scribes in our story today not only reflect church leaders who take advantage of their power. These scribes also show us that we all have the capacity to abuse the power we have, to take advantage of others for our own gain.

And then we turn our attention to the lone widow, most likely a widow whose home has been devoured by a temple scribe. Jesus points her out to us, because we most likely would never have known she existed. Jesus points out the irony of it all–this widow gives her whole life while the temple leadership takes advantage of her and uses her life for their own personal gain. And there is even more irony — that widows are ones that should be cared for by the scribes according to the law. Yet in this story, the widow helps takes care of the temple by giving all her money while the scribes take advantage of the widow.

There are several ways to interpret the story of the widow and the two small coins she gives that day in the temple. A lot of preachers see the perfect opportunity in this story to preach on stewardship by saying that we all should be like the widow—giving all that we have to God—in contrast to the rich who only gave out of their abundance, out of their convenience. Some tie the widow’s self-sacrifice as paralleling Christ’s own self-sacrifice on the cross calling us to generous, self-sacrificial giving.

 And these may be valid interpretations of this passage if we were reading the story of the widow and her two coins by itself. But today, the story of the widow and her two coins is tied to the story of the scribes’ self-seeking activities which include devouring widow’s houses. The fact is that a scribes’ job was to interpret the law and they knew exactly what the law said about widows. The law says numerous times to not take advantage of or hurt widows. They knew that it was their duty to take care of the widow. There was no excuse for their actions.

And when it came to the law, Jesus was more worried about human need than minding the law, especially when the law and human need conflict—so he condoned healing on the Sabbath, he touched lepers in order to heal them, he ate with sinners…all because he believed that the law was made for people and should never stop us from dealing with human need. Knowing this, why would Jesus condone this widow putting her whole life’s savings in the temple treasury that day? We can guess what probably happened to the widow after she left the temple that day. With no help from the temple, with her house devoured by the temple, she would not have anything to eat and no way to take care of herself. She put herself to death by putting all that she had in the temple treasury.

And notice that this gospel passage does not end with a statement like “go and do likewise” or “this widow is not far from the kingdom.” Jesus simply states what he observes by saying “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.”

We do not know much about the widow—we don’t know why she put in everything she had, all she had to live on. She could have felt guilty, she could have been in despair, she could have wanted people to see her contribute to the temple, she could have genuinely and generously wanted to give all she had. The text does not tell us why she did it. Just a few passages earlier, Jesus said that the first and greatest commandment is to—“Love the Lord your God with all your heart, mind, soul and strength and to—Love Your Neighbor As Yourself.” Certainly, the story of the scribes and the widow ends with tragic consequences—the scribes love themselves so much that they are unable to respond faithfully to God, unable to respond with love to the widows in their community. And therefore, the widow is left helpless, giving all of herself without anyone giving to her.

Have you ever felt like that? Have you ever felt like you give and give and give of yourself in every part of your life but yet no one seems to be giving to you? Unfortunately, the church can be seen as a place that can suck the life out of people—a place that asks you to give and give and give and then one day you find yourself empty and no place to go to be filled. And when you have a bunch of unfilled and unsatisfied church members, that is when bitterness and frustrations begin—that is when faithful Christians begin to say and do the things on the list of “Things Christians should never say and do”.

Now I believe and see every day that Oglethorpe Presbyterian is a life-giving place that offers a God that renews us and sustains us, but I know that there are a lot of you that give a tremendous amount of your time, money and talent to our church. And it is easy to find yourself overwhelmed with church responsibilities. In order for any community to be healthy and secure, everyone in the community must contribute. Unfortunately, statistics show that in many churches 25% of the congregation provides for 75% of the church’s needs. That is wrong!

Stewardship season is here and many of you are deciding how much money you will give to the church this year. But before we get to deciding on what we will pledge, I think our gospel passage today is telling us to reflect on how we are stewards for one another. Giving of your time, talent, and money is not simply because it is something you give to our building, our budget, our ministries—giving means being good stewards of one another. The fact is that in order to keep our doors wide open to the needs of our community, it takes all of us contributing. A healthy, vibrant church community is one where people share the responsibility of taking care of the church, where there isn’t a few people giving ‘till it hurts while there are those who give a little or none at all.

So what do you give to our church community? Maybe you feel you are giving too much of yourself to this church, so much so that coming to church feels more like a burden than a blessing. If you feel like this, I encourage you to come talk to me or Marthame. I encourage you to list the ways in which you give, and list how each way you give also gives you energy and fulfillment. If you feel empty and used up by a way you give to this church, it’s okay to let it go. Now that empty, used up feeling is different than feeling challenged or even tired. Ministry can be difficult, but even the most difficult ministry can be life-giving if you aren’t giving too much of yourself, and you choose to give in ways that bring your closer to God, that give you fulfillment. I know many of you would tell me that there are certain ways that you give of yourself—whether it’s through an outreach project or through leading a connect group or folding bulletins, even giving money—these certain ways bring you so much joy that you find yourself receiving so much blessings from these ways the you give. When we give of ourselves through things we love and want to do for this church or others—then I think that the saying “it is in the giving, we receive” becomes reality for us.

But when you give too much of yourself, you may often find yourself running on empty. It is very common for folks to give too much, but receive very little from the church. And that’s not because the church is not offering anything to you—it is just easier to only ask “what can I do?” and never get to the questions “how can I receive?”. I encourage you to seeking places that nurture, fill and satisfy that part of you crying out for answers, friendship, rest, and a better relationship with God. OPC offers worship services, connect groups that include study of many biblical and theological issues, we have centering prayer, book club, choir, handbells…all waiting for you to receive them. In order to grow in your relationship with God you need to know when you have enough on your plate.

If you fill your plate with only giving, then receiving will not happen. Recieving means being a part of the life of the church by receiving the gifts of prayer, music, bible study, leadership, fun, sacred space, friendship—anything that gives you renewed energy, challenge, and life. If you give and give but never receive, then I can guarantee you will burnout.

 I recently heard a story about a woman who would come to her church 3 or 4 times a year. Every time she came to the church, she’d make a grand entrance, making sure everyone knew she was there, and then she’d make a point to let others know that she put in thousands of dollars in the offering plate. One day, the minister came up to her and the woman made a point of telling her how much she gave that day. But the minister’s response the woman was not what she was expecting. The minister told her “We don’t just need your money, what we really need is you.” I whole heartedly agree with that minister. That is why Marthame and I have no idea what you contribute monetarily to our church. What is important to us is you, not the amount of money that you put in the offering plate every Sunday.

Just as there are people who give too much, but never receive; there are also people who receive too much, but don’t give accordingly. This is what happened in our story today. The scribes received too much hospitality and ended up taking advantage of people they should have been giving to. When we give our time, talents, and money, we also give to one another. Giving means sharing the load and is a commitment to not take advantage of one another.

As I read this passage, I couldn’t help but be reminded of Jesus telling his disciples to give up their whole life to follow him. In today’s story we read about the widow who gave her whole life. But there is one difference between the disciples and the widow. The disciples decided to give up their whole life to follow Jesus, but they commit to do this together. They supported one another and took care of one another on their journey with Jesus. Jesus, who ultimately, literally gives his whole life through death on a cross—Jesus does not decide to go it alone. Instead he surrounds himself with a close community that gives him friendship, support, challenges, fun, and rest. The widow gave her whole life that day in the temple, but unfortunately her community did not step up to support and take care of her. We are called to give our whole lives to God, but to do it in community.

I recently read a story about a nun who worked for her community’s house for the dying. One day a reporter interviewed the nun as she scrubbed the floor. At one point, she looked up and said to the reporter “Why do you keep asking me these questions when you can see all the work that needs to be done here? Why don’t you put down your pen and notebook and help me?” Stewardship season at church is more than asking how much money you will give to the church next year—stewardship season challenges us to think about how generously we give our lives to God. And for our gifts to be generous, they must always lead us to give ourselves to others, committing to not take advantage of each other’s time money and talent, to share the responsibility, to take care of one another so that we can all say “it is in the giving, that we receive.” AMEN

04
Oct
09

Getting Back on Track: Making Space for What Matters

During these fall months we are looking at Jesus’ ministry with the theme “Getting Back on Track”. The fall months are some of the busiest months of the year.  School begins which means homework and activity after activity after activity begins too. Many of you might find your jobs being more hectic as the end of the year inches closer to us. Or maybe you find yourself in a place where you feel like you’re in a rut or your confused or frustrated about where you are right now in your life.  Right now, this fall, is the perfect time to get back on track with your life, to focus on where God is calling you and showing you new possibilities.

And Christ is with us every step of the way as we journey through the gospel of Mark and read about Jesus’ own ministry preaching, teaching, and healing along the road to Jerusalem. We’ve been using these pew cards as a way to mark and follow Jesus’ journey. So far we have traveled with Jesus to Ceasarea Phillipi to Capernaum and today our scripture says Jesus and his disciples are “in the region of Judea beyond the Jordan.”  This most likely means that Jesus was in the region of Perea which is now modern day Jordan. Jesus and the disciples would have known Perea to be the place where John the Baptist preached and baptized.  During their visit to this region, they must have had John the Baptist on their mind more than ever since recently he was beheaded by Herod Antipas. Ironically, John the Baptist had been beheaded over the very topic the Pharisees question Jesus about in our scripture today—marriage, divorce, and re-marriage. John the Baptist questioned and disapproved Herod’s marriage to his brother’s wife.  In our scripture today, the Pharisees question Jesus about his belief on divorce, knowing full well that Jesus’ answer would be controversial no matter what he said simply because there were many Jewish beliefs about divorce as well as many views about divorce in Greek and Roman society at the time.

There were mainly two Jewish schools of thought on the topic of divorce—one school believed that a man could only divorce his wife only in the case of adultery. The other school of thought was that a man could divorce his wife for almost any reason.  Notice that in Jewish law, only a man can file for divorce. But secular society at that time deemed it lawful for women to also file for divorce. Matthew quotes Jesus talking about the subject of divorce, contradicting Jesus’ words in Mark about divorce. In Matthew, Jesus says that “if anyone divorces his wife, except on the ground of unchastity, causes her to commit adultery and whoever marries a divorce woman commits adultery.”  Jesus also says that “everyone who looks at a women with lust in the heart already has committed adultery with her.”

The reason why I point out these varied statements is not to confuse you more, but to say that I think our scripture today easily reveals an ugly elephant in the room that has the capacity to deter us from seeing Jesus’ message to us today. I don’t think it would be an exaggeration to say that most of us have experience with divorce, whether it be first-hand experience or if you know a friend or family member who has gone through a divorce. And I don’t think it would be an exaggeration to say that no one gets married with the intention to be divorced. And although divorce may need to happen for the safety of a child or spouse, I don’t think it would be an exaggeration to say that divorce is a horrible and disappointing experience for all parties involved.  All this being said, I can imagine that many of us upon first reading this passage may want to say to Jesus, “C’mon Jesus, you’re being a little harsh. If a divorced person gets remarried, they are committing adultery?!” That was my initial reaction.

But let’s give Jesus a chance, here. This is the point where I cling to the fact that I am called to take the Bible seriously–not literally, but seriously. And as a preacher, I cannot ignore this passage, even though I can tell you I literally cringed and wanted to run away from preaching on this passage the second I found out what it was.

So, enough stalling—let’s dig into this passage. Underneath the Pharisees instigating a debate about divorce, Jesus’ words this morning point to the heart of his ministry and core beliefs about God. His words point to our relationships. Instead of focusing on what the Pharisees think he should focus on—the legal, technical language of divorce—Jesus turns the conversation back to the heart of the matter which is the fact that relationships matter.  And Jesus reminds the Pharisees that relationships have mattered since the very beginning of creation, where God was in a perfect relationship with human beings and where human beings could then show God’s love to another in a bond of partnership and unity. In its ideal, marriage epitomizes God’s intention for human beings to love one another deeply, to establish a life-long covenant with someone. In the marriage covenant, it is easy to see similarities to God’s covenant with us. Through Jesus Christ, we see a God who has promised to love and honor us through our life and beyond, a God who is willing to become human and sacrifice Godself on a cross and claim victory over death to show us how much God loves us.

Instead of focusing on divorce, Jesus points to the fact that God created us to bond deeply with another person, so much so that that bond is still there even when divorce papers are final. A divorced couple is bonded through the memories of a wedding kiss or in the times when the marriage overflowed with mushy happiness or the times when a marriage was strengthened during tragedy. A divorced couple also bonded to each other through the painful, hurtful memories that caused a well-intended marriage to crumble.  Frederick Buechner once said “You can kiss your family and friends goodbye, but at the same time you carry them with you in your heart, your mind, and your stomach because you do not just live in a world, a world lives in you.”

Relationships matter and when they break, it points to our own brokenness but it also points to possibilities for us to allow God set up shop in us and start the long process of healing our broken hearts.

Notice that our gospel passage this morning does not solely focus on the divorce topic. At first glance, it seems as though an entirely new story is introduced to us, seemingly distracting us from the divorce passage above it. This passage conjours up a beautiful picture for most of us—of cute children laughing and playing around Jesus, of parents lovingly bringing their children to Jesus for them to be blessed. Yet, children were not seen as “cute” or “fun” in the 1st century. Children were seen as weak and were quickly dismissed and overlooked. Yet, Jesus uses children as examples of the only way to enter the kingdom, as the right way to treat people.

By acknowledging the priority of children, Jesus is also saying “relationships matter.” The disciples shoo the children away when they come to be with Jesus—yet Jesus makes his relationships to the most vulnerable his priority. The conversation about  divorce also highlights Jesus’ concern for the vulnerable. Notice that Hebrew law gives the right for the man to divorce his wife, not the other way around. Women in the first century were seen as property, simply a transaction between two families. Therefore, if a first century women is divorced she will be seen by her family as a transaction gone wrong. Can you imagine?! Women and children were the most vulnerable in 1st century society. Yet, Jesus points out that all relationships matter and all people deserve to be treated with dignity and love.

By not being afraid to talk about the controversial issue of divorce, by not being afraid to welcome the most vulnerable in society—Jesus gives us a powerful vision for how we should be in relationship  with each other.

Jesus calls us to be in healthy, bonded relationships with one another. How do we know what a healthy relationship is? Jesus tells us the answer as he talks with the Pharisees and his disciples in our passage today.  Healthy relationships reveal God’s love. Healthy relationships take a lot of hard work- so much so that two individual people with different minds, ways of doing things, habits, and personalities must live a life of unity which requires a lot of give and take, forgiveness, communication, and—most importantly—living in a healthy relationship with God which requires faith and the willingness to see our brokenness in order to see God’s sustaining unconditional love and grace moving us to love one another.

Think about the closest relationships with your life…would you describe these relationships healthy or do they need work?

Do you make space for the closest relationships in your life—for your spouse? For your children?

Making space means that you save enough energy in your day and week to include time and love with the closest people in your life.. This may mean figuring out how to plan your day where you make quality time with your family, where you can turn off your cell phone and play a silly game with your kids or sit down for dinner with your family or go on a date with your spouse. I think Whinnie the Pooh and Piglet embody this best. One day Piglet went up to Pooh and whispered, “Pooh!” “Yes, Piglet?” asked Pooh. “Nothing,” said Piglet, taking Pooh’s paw. “I just wanted to be sure of you.” Are the people closest to you, sure of you?

What about those in your life that you easily dismiss? Who are the vulnerable people you encounter in your life? They may not be the homeless man on the street, it may be the person in the cublicle next to you who  How can you welcome them and be in relationship with vulnerable people you may initially feel uncomfortable or awkward around?

Do you need help with healing a relationship in your life? Is there a broken relationship that you carry in your heart, your mind and your stomach that causes regret, anger, resentment,or bitterness in your life? It’s never too late to start the healing process–to talk to a pastor, counselor or close friend–to get yourself back on track with your life and your relationships.

We were created to be in relationship. If our relationship with God or others or with the earth or even with ourselves is broken—it affects all the relationships in our lives. As we come to the communion table today, Christ invites us to a loving, healthy relationship with God, one that will set the stage for growing healthy, loving relationships in our lives.

And I think we know what Jesus Christ would have done if a divorced man or woman came to him feeling alone and confused. I think he would have made a point to let that person know that they are loved unconditionally by God and welcomed fully into the kingdom of God. And then he would have pointed to a child to drive home his point and say”Let the little children come to me– all who are weary, all who are vulnerable or scared, all the world we easily dismiss–do not stop them because  it is such as these that the kingdom of God belongs. God makes space that you deem not important, annoying and small. You are called to do the same.” AMEN 

 

A recording of this sermon can be heard here

01
Oct
09

Help Flood Victims After Church on Sunday

After church this Sunday, join OPC’s youth in traveling to Cobb county and volunteering your time in helping communities and homeowners clean up after the devastating floods.

If you would like to join us, be ready to volunteer with labor-intensive projects. Meet after church in the church lobby where Tiffany will hand out addresses in need of help and the rules you need to follow while volunteering. Bring your lunch or money for lunch plus a snack. We also need folks to drive the carpool of volunteers to their designated sites.

All those volunteering are asked to bring the following:

·         Wear long sleeved shirt, long pants, and closed toed sturdy shoes or boots

·         Work gloves (labeled with your name)

·         Face mask to prevent breathing in mold or other particles

·         Bottled water

·         Tools such as a crowbar, hammer, cordless/manual screwdrivers or other tools (please label your tools with your name and phone number)

 If you are unable to join us in volunteering, you can help by bringing the following items to church Sunday morning. Put all items in box labeled “items for volunteers”:

·         Work gloves (labeled with your name)

·         Face masks to prevent breathing mold or other particles

·         Snacks for the volunteer team

·         Bottled water

·         Tools such as crowbar, hammer, cordless/manual screwdrivers or other tools (please label your tools with your name and phone number)

            **you may pick up anything you let the volunteer team borrow (gloves or tools) next week at the church between the hours of 9 and 1 or the following Sunday in the church lobby.

Please contact Tiffany Kromer at 770-364-9403 if you would like to volunteer this Sunday after church.

25
Sep
09

On second thought…

Rain can be a blessing…when it comes in reasonable amounts…and on Saturday when I wrote a nice post about the rain–the sucking up did not work apparently because at that time—

I DID NOT KNOW THAT IT WOULD CONTINUE TO RAIN UNTIL TUESDAY AND FLOOD EVERYTHING FROM I-85 TO THOUSANDS OF HOMES TO ELEMENTARY SCHOOLS!!!!

I also didn’t know that the rain would wreak havoc on our poor little house. We found a big leak in our den the night before Tim had to leave for a business trip in Minnesota (apparently where only Lutherans live but Candler will not give up recruiting there.) After tearing out the carpet and drying out the futon mattress and moving all the furniture out of the den and calling the insurance company and getting angry at the stagnant water in the basement and then wanting to cry at the sight of the mold on the leaky ceiling in the den and then dealing with the landlord and waiting for the repair people to come to assess the damage….I sit here now writing it all down and finally allow myself to accept the fact that I’m exhausted and overwhelmed and gotten to the point where I can only write run-on sentences with the conjunction “and”.

Yet, I keep reminding myself that we are sooo not going through anything close to what so many flood victims are going through right now. I feel that I’m whining too much…that I don’t deserve to complain when I see a flood victim on tv that says “We are so blessed and lucky to be alive.” However, this is my blog and I will complain if I want to ;-) Luckily, my landlord rocks and our house will have a new roof within the next couple of weeks. The mold and sheet rock will be replaced in the ceiling. We will move the furniture back into the den and life will go on. It is what it is what it is. Thank God I’m called to find meaning and purpose in something far bigger and better than possessions and circumstances. Oh, how I wish my faith was consistant and strong enough to not worry so much, to not dwell on the worst, to not feel overwhelmed by situations I can’t control. Yet, God is gracious and there even when my faith waivers. 

On a more important, not-all-about-Tiffany,  topic– the situation in Paulding and Douglas counties is devestating. My heart aches for so many folks who have lost everything. I am hoping that OPC can help some of the victims rebuild and clean-up. My goal is to make some phone calls next week and find a way for our youth group to help.

God–

         heal

                  comfort

                                  strengthen

                                                       make all things new

                                                                                              AMEN

19
Sep
09

Rainy Day(s)

It’s been raining here in Atlanta….A LOT!! It’s amazing how much it is raining, considering that a couple of years ago around this time north Georgia was going through a very rough drought. Now, everywhere you go around our city people are bummed out by the rain. Yet, we all know that this rain is good. It replenishes the rivers and lakes and gives our earth plenty to drink. I think the problem with this rain is that it has been hanging over us for days now, and will continue to do that for a few more. We pray for rain when we don’t have it but when our prayers are answered–the rain is too much and all we want to see is the sun!

Well, today I am ready to see the sun. I am fine with sun showers. You know, the kind that catch you by surprise and give you a welcomed refreshment on a hot day. I am fine with rainbows. You know, the kind you pass as you drive on the highway, that make you smile and remember that God is good. I’m even fine with rain, as long as I know the ending point will be soon.
So, today I am booing the rain. I’m the kind of person who is affected by the weather. If it is dreary, I’m more susceptible to being dreary myself. If it is sunny, my disposition points toward the sunnier side of my personality. That’s why I could never live in Seatle or England–too dreary for my psychy.
But, in honor of this long-winded rain, I thought I would look up poetry written about the rain. I found that a lot of poets write about the rain as they channel the dreary side of life, but I found one poem by Mary Oliver that allowed me to think more positively about the rain today.
————————
Last Night the Rain Spoke to Me  by Mary Oliver
Last night
the rain
spoke to me
slowly, saying,
what joy
to come falling
out of the brisk cloud,
to be happy again
in a new way
on the earth!
That’s what it said
as it dropped,
smelling of iron,
and vanished
like a dream of the ocean
into the branches
and the grass below.
Then it was over.
The sky cleared.
I was standing
under a tree.
The tree was a tree
with happy leaves,
and I was myself,
and there were stars in the sky
that were also themselves
at the moment
at which moment
my right hand
was holding my left hand
which was holding the tree
which was filled with stars
and the soft rain –
imagine! imagine!
the long and wondrous journeys
still to be ours.
—————————
I look out my window and now see through Mary Oliver’s eyes–I see the vibrant green leaves happily soaking up the joyful rain. And maybe rain drops are joyful signs of the sky praising God by opening up the heavens and giving us more than enough refreshment and time to slow down. Maybe singing in the rain is exactly what God calls us to do in the midst of frustration and dreary moments. So I’ll sing and see God moving and working in the tiny raindrops that puddle my driveway.
———————–
One more poem about rain–it’s from Psalm 65 and praises God for the work God does through creation:
9You visit the earth and water it,
   you greatly enrich it;
the river of God is full of water;
   you provide the people with grain,
   for so you have prepared it.
10You water its furrows abundantly,
   settling its ridges,
softening it with showers,
   and blessing its growth.
————————–
Thank you, God, for the rain and reminder it brings of the blessing of growth and your refreshing hope and grace. AMEN



Tiffany’s Thoughts in 140 words or less

Life in Pictures

before the wedding

bride and bridesmaid

bridesmaid snapshot

i see you

smiley

More Photos